How the offerings and covenant that are mentioned in The Bible are intertwined in these Scriptures?

Leviticus 1:14-17 KJV

[14] And if the burnt sacrifice for his offering to the Lord be of fowls, then he shall bring his offering of turtledoves, or of young pigeons. [15] And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar: [16] And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes: [17] And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the Lord.

Leviticus 5:11 KJV

Leviticus 5:11-19 KJV

[11] But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. [12] Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the Lord : it is a sin offering. [13] And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering. [14] And the Lord spake unto Moses, saying, [15] If a soul commit a trespass, and sin through ignorance, in the holy things of the Lord ; then he shall bring for his trespass unto the Lord a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering: [16] And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him. [17] And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord ; though he wist it not, yet is he guilty, and shall bear his iniquity. [18] And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him. [19] It is a trespass offering: he hath certainly trespassed against the Lord.

Leviticus 12:5-8 KJV

[5] But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days. [6] And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: [7] Who shall offer it before the Lord, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female. [8] And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

Leviticus 14:22-57 KJV

[22] And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. [23] And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the Lord. [24] And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the Lord : [25] And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: [26] And the priest shall pour of the oil into the palm of his own left hand: [27] And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord : [28] And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: [29] And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the Lord. [30] And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; [31] Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the Lord. [32] This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing. [33] And the Lord spake unto Moses and unto Aaron, saying, [34] When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; [35] And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house: [36] Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: [37] And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall; [38] Then the priest shall go out of the house to the door of the house, and shut up the house seven days: [39] And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house; [40] Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city: [41] And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place: [42] And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house. [43] And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered; [44] Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean. [45] And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place. [46] Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. [47] And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. [48] And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed. [49] And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: [50] And he shall kill the one of the birds in an earthen vessel over running water: [51] And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: [52] And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: [53] But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean. [54] This is the law for all manner of plague of leprosy, and scall, [55] And for the leprosy of a garment, and of a house, [56] And for a rising, and for a scab, and for a bright spot: [57] To teach when it is unclean, and when it is clean: this is the law of leprosy.

Leviticus 15:14-33 KJV

[14] And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the Lord unto the door of the tabernacle of the congregation, and give them unto the priest: [15] And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the Lord for his issue. [16] And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even. [17] And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even. [18] The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even. [19] And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even. [20] And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean. [21] And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even. [22] And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even. [23] And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even. [24] And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean. [25] And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean. [26] Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation. [27] And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even. [28] But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. [29] And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation. [30] And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the Lord for the issue of her uncleanness. [31] Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them. [32] This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith; [33] And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

Psalm 74:19-23 KJV

[19] O deliver not the soul of thy turtledove unto the multitude of the wicked : forget not the congregation of thy poor for ever. [20] Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty. [21] O let not the oppressed return ashamed: let the poor and needy praise thy name. [22] Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily. [23] Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.

Luke 2:24 KJV

[24] And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

John 1:29-32 KJV

[29] The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. [30] This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. [31] And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. [32] And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.

Luke 22:20 KJV

[20] Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

Matthew 5:17-18 KJV

[17] Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. [18] For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Genesis 15:7-9 KJV

[7] And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it. [8] And he said, Lord God, whereby shall I know that I shall inherit it? [9] And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.

Luke 22:5 KJV

[5] And they were glad, and covenanted to give him money.

Acts 3:25 KJV

[25] Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.

Luke 1:72-80 KJV

[72] To perform the mercy promised to our fathers, and to remember his holy covenant; [73] The oath which he sware to our father Abraham, [74] That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, [75] In holiness and righteousness before him, all the days of our life. [76] And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways; [77] To give knowledge of salvation unto his people by the remission of their sins, [78] Through the tender mercy of our God; whereby the dayspring from on high hath visited us, [79] To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. [80] And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.

Hebrews 8:6-13 KJV

[6] But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. [7] For if that first covenant had been faultless, then should no place have been sought for the second. [8] For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: [9] Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. [10] For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: [11] And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. [12] For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. [13] In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

Hebrews 9:1-28 KJV

[1] Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. [2] For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. [3] And after the second veil, the tabernacle which is called the Holiest of all; [4] Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; [5] And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. [6] Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. [7] But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: [8] The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: [9] Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; [10] Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. [11] But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; [12] Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. [13] For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: [14] How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? [15] And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. [16] For where a testament is, there must also of necessity be the death of the testator. [17] For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. [18] Whereupon neither the first testament was dedicated without blood. [19] For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, [20] Saying, This is the blood of the testament which God hath enjoined unto you. [21] Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. [22] And almost all things are by the law purged with blood; and without shedding of blood is no remission. [23] It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. [24] For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: [25] Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; [26] For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. [27] And as it is appointed unto men once to die, but after this the judgment: [28] So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Hebrews 10:16-22 KJV

[16] This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; [17] And their sins and iniquities will I remember no more. [18] Now where remission of these is, there is no more offering for sin. [19] Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, [20] By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; [21] And having an high priest over the house of God; [22] Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Hebrews 12:24 KJV

[24] And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

Hebrews 13:20-25 KJV

[20] Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, [21] Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. [22] And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words. [23] Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you. [24] Salute all them that have the rule over you, and all the saints. They of Italy salute you. [25] Grace be with you all. Amen.

Malachi 2:14 KJV

[14] Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.

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How the offerings and covenant that are mentioned in The Bible are intertwined in these Scriptures?

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