“If proper empathy is not found and fake reasoning is instead than Justice goes amiss and still will
find its way.” - G.S.MinistrDef
Job 11:1-20 KJV
[1] Then answered Zophar the Naamathite, and said, [2] Should not the multitude of words be answered? and should a man full of talk be justified? [3] Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed? [4] For thou hast said, My doctrine is pure, and I am clean in thine eyes. [5] But oh that God would speak, and open his lips against thee; [6] And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth. [7] Canst thou by searching find out God? canst thou find out the Almighty unto perfection? [8] It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? [9] The measure thereof is longer than the earth, and broader than the sea. [10] If he cut off, and shut up, or gather together, then who can hinder him? [11] For he knoweth vain men: he seeth wickedness also; will he not then consider it ? [12] For vain man would be wise, though man be born like a wild ass's colt. [13] If thou prepare thine heart, and stretch out thine hands toward him; [14] If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles. [15] For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear: [16] Because thou shalt forget thy misery, and remember it as waters that pass away: [17] And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning. [18] And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety. [19] Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee. [20] But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost. Job 13:1-28 KJV
[1] Lo, mine eye hath seen all this, mine ear hath heard and understood it. [2] What ye know, the same do I know also: I am not inferior unto you. [3] Surely I would speak to the Almighty, and I desire to reason with God. [4] But ye are forgers of lies, ye are all physicians of no value. [5] O that ye would altogether hold your peace! and it should be your wisdom. [6] Hear now my reasoning, and hearken to the pleadings of my lips. [7] Will ye speak wickedly for God? and talk deceitfully for him? [8] Will ye accept his person? will ye contend for God? [9] Is it good that he should search you out? or as one man mocketh another, do ye so mock him? [10] He will surely reprove you, if ye do secretly accept persons. [11] Shall not his excellency make you afraid? and his dread fall upon you? [12] Your remembrances are like unto ashes, your bodies to bodies of clay. [13] Hold your peace, let me alone, that I may speak, and let come on me what will. [14] Wherefore do I take my flesh in my teeth, and put my life in mine hand? [15] Though he slay me, yet will I trust in him: but I will maintain mine own ways before him. [16] He also shall be my salvation: for an hypocrite shall not come before him. [17] Hear diligently my speech, and my declaration with your ears. [18] Behold now, I have ordered my cause; I know that I shall be justified. [19] Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost. [20] Only do not two things unto me: then will I not hide myself from thee. [21] Withdraw thine hand far from me: and let not thy dread make me afraid. [22] Then call thou, and I will answer: or let me speak, and answer thou me. [23] How many are mine iniquities and sins? make me to know my transgression and my sin. [24] Wherefore hidest thou thy face, and holdest me for thine enemy? [25] Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble? [26] For thou writest bitter things against me, and makest me to possess the iniquities of my youth. [27] Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet. [28] And he, as a rotten thing, consumeth, as a garment that is moth eaten. Job 25:1-6 KJV
[1] Then answered Bildad the Shuhite, and said, [2] Dominion and fear are with him, he maketh peace in his high places. [3] Is there any number of his armies? and upon whom doth not his light arise? [4] How then can man be justified with God? or how can he be clean that is born of a woman? [5] Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight. [6] How much less man, that is a worm? and the son of man, which is a worm?
Job 32:1-22 KJV
[1] So these three men ceased to answer Job, because he was righteous in his own eyes. [2] Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God. [3] Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job. [4] Now Elihu had waited till Job had spoken, because they were elder than he. [5] When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled. [6] And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion. [7] I said, Days should speak, and multitude of years should teach wisdom. [8] But there is a spirit in man: and the inspiration of the Almighty giveth them understanding. [9] Great men are not always wise: neither do the aged understand judgment. [10] Therefore I said, Hearken to me; I also will shew mine opinion. [11] Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say. [12] Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words: [13] Lest ye should say, We have found out wisdom: God thrusteth him down, not man. [14] Now he hath not directed his words against me: neither will I answer him with your speeches. [15] They were amazed, they answered no more: they left off speaking. [16] When I had waited, (for they spake not, but stood still, and answered no more;) [17] I said, I will answer also my part, I also will shew mine opinion. [18] For I am full of matter, the spirit within me constraineth me. [19] Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles. [20] I will speak, that I may be refreshed: I will open my lips and answer. [21] Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man. [22] For I know not to give flattering titles; in so doing my maker would soon take me away.
Isaiah 43:9 KJV
[9] Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
Isaiah 43:26 KJV
[26] Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
Isaiah 45:1-25 KJV
[1] Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; [2] I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: [3] And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel. [4] For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me. [5] I am the Lord, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: [6] That they may know from the rising of the sun, and from the west, that there is none beside me. I am the Lord, and there is none else. [7] I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things. [8] Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the Lord have created it. [9] Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? [10] Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth? [11] Thus saith the Lord, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me. [12] I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. [13] I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the Lord of hosts. [14] Thus saith the Lord, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God. [15] Verily thou art a God that hidest thyself, O God of Israel, the Saviour. [16] They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols. [17] But Israel shall be saved in the Lord with an everlasting salvation: ye shall not be ashamed nor confounded world without end. [18] For thus saith the Lord that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the Lord ; and there is none else. [19] I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right. [20] Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save. [21] Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord ? and there is no God else beside me; a just God and a Saviour; there is none beside me. [22] Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. [23] I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. [24] Surely, shall one say, in the Lord have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed. [25] In the Lord shall all the seed of Israel be justified, and shall glory.
Matthew 11:4-30 KJV
[4] Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: [5] The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. [6] And blessed is he, whosoever shall not be offended in me. [7] And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? [8] But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. [9] But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. [10] For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. [11] Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. [12] And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. [13] For all the prophets and the law prophesied until John.
[14] And if ye will receive it, this is Elias, which was for to come. [15] He that hath ears to hear, let him hear.
[16] But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, [17] And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. [18] For John came neither eating nor drinking, and they say, He hath a devil. [19] The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children. [20] Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not: [21] Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. [22] But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. [23] And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. [24] But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. [25] At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. [26] Even so, Father: for so it seemed good in thy sight. [27] All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. [28] Come unto me, all ye that labour and are heavy laden, and I will give you rest. [29] Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. [30] For my yoke is easy, and my burden is light.
Matthew 12:23-50 KJV
[23] And all the people were amazed, and said, Is not this the son of David? [24] But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils. [25] And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: [26] And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand? [27] And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. [28] But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you. [29] Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. [30] He that is not with me is against me; and he that gathereth not with me scattereth abroad. [31] Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. [32] And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. [33] Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. [34] O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. [35] A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. [36] But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. [37] For by thy words thou shalt be justified, and by thy words thou shalt be condemned. [38] Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee. [39] But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas: [40] For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth. [41] The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. [42] The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. [43] When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. [44] Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. [45] Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. [46] While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him. [47] Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. [48] But he answered and said unto him that told him, Who is my mother? and who are my brethren? [49] And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! [50] For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Matthew 12:1-22 KJV
[1] At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. [2] But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. [3] But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him; [4] How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? [5] Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? [6] But I say unto you, That in this place is one greater than the temple. [7] But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. [8] For the Son of man is Lord even of the sabbath day. [9] And when he was departed thence, he went into their synagogue: [10] And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. [11] And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? [12] How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. [13] Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other. [14] Then the Pharisees went out, and held a council against him, how they might destroy him. [15] But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all; [16] And charged them that they should not make him known: [17] That it might be fulfilled which was spoken by Esaias the prophet, saying, [18] Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. [19] He shall not strive, nor cry; neither shall any man hear his voice in the streets. [20] A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory. [21] And in his name shall the Gentiles trust. [22] Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
Luke 7:35 KJV
[35] But wisdom is justified of all her children.
Luke 7:30,36-50 KJV
[30] But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. [36] And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat. [37] And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment, [38] And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. [39] Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. [40] And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. [41] There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. [42] And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? [43] Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. [44] And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. [45] Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. [46] My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. [47] Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. [48] And he said unto her, Thy sins are forgiven. [49] And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? [50] And he said to the woman, Thy faith hath saved thee; go in peace.
Luke 18:14 KJV
[14] I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Acts 13:39-52 KJV
[39] And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. [40] Beware therefore, lest that come upon you, which is spoken of in the prophets; [41] Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you. [42] And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. [43] Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God. [44] And the next sabbath day came almost the whole city together to hear the word of God. [45] But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. [46] Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. [47] For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. [48] And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. [49] And the word of the Lord was published throughout all the region. [50] But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. [51] But they shook off the dust of their feet against them, and came unto Iconium. [52] And the disciples were filled with joy, and with the Holy Ghost.
Romans 2:13 KJV
[13] (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Romans 3:4 KJV
[4] God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Romans 3:20 KJV
[20] Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 3:24 KJV
[24] Being justified freely by his grace through the redemption that is in Christ Jesus:
Romans 3:28 KJV
[28] Therefore we conclude that a man is justified by faith without the deeds of the law.
Romans 4:2 KJV
[2] For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 5:1,9-21 KJV
[1] Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: [9] Much more then, being now justified by his blood, we shall be saved from wrath through him. [10] For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. [11] And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. [12] Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: [13] (For until the law sin was in the world: but sin is not imputed when there is no law. [14] Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come. [15] But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. [16] And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. [17] For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) [18] Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. [19] For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. [20] Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: [21] That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Romans 8:30-39 KJV
[30] Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. [31] What shall we then say to these things? If God be for us, who can be against us? [32] He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? [33] Who shall lay any thing to the charge of God's elect? It is God that justifieth. [34] Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. [35] Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? [36] As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. [37] Nay, in all these things we are more than conquerors through him that loved us. [38] For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, [39] Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
1 Corinthians 4:4-21 KJV
[4] For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. [5] Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. [6] And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another. [7] For who maketh thee to differ from another ? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it ? [8] Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. [9] For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men. [10] We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised. [11] Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace; [12] And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it: [13] Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day. [14] I write not these things to shame you, but as my beloved sons I warn you. [15] For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. [16] Wherefore I beseech you, be ye followers of me. [17] For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church. [18] Now some are puffed up, as though I would not come to you. [19] But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power. [20] For the kingdom of God is not in word, but in power. [21] What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
1 Corinthians 6:11 KJV
[11] And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
Galatians 2:16-21 KJV
[16] Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. [17] But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. [18] For if I build again the things which I destroyed, I make myself a transgressor. [19] For I through the law am dead to the law, that I might live unto God. [20] I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. [21] I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Galatians 3:11 KJV
[11] But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Galatians 3:20-22,24-29 KJV
[20] Now a mediator is not a mediator of one, but God is one. [21] Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. [22] But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. [24] Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. [25] But after that faith is come, we are no longer under a schoolmaster. [26] For ye are all the children of God by faith in Christ Jesus. [27] For as many of you as have been baptized into Christ have put on Christ. [28] There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. [29] And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Galatians 5:4-11,14-26 KJV
[4] Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace. [5] For we through the Spirit wait for the hope of righteousness by faith. [6] For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. [7] Ye did run well; who did hinder you that ye should not obey the truth? [8] This persuasion cometh not of him that calleth you. [9] A little leaven leaveneth the whole lump. [10] I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be. [11] And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased. [14] For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. [15] But if ye bite and devour one another, take heed that ye be not consumed one of another. [16] This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. [17] For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. [18] But if ye be led of the Spirit, ye are not under the law. [19] Now the works of the flesh are manifest, which are these ; Adultery, fornication, uncleanness, lasciviousness, [20] Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, [21] Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. [22] But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, [23] Meekness, temperance: against such there is no law. [24] And they that are Christ's have crucified the flesh with the affections and lusts. [25] If we live in the Spirit, let us also walk in the Spirit. [26] Let us not be desirous of vain glory, provoking one another, envying one another.
1 Timothy 3:1-16 KJV
[1] This is a true saying, If a man desire the office of a bishop, he desireth a good work. [2] A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; [3] Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; [4] One that ruleth well his own house, having his children in subjection with all gravity; [5] (For if a man know not how to rule his own house, how shall he take care of the church of God?) [6] Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. [7] Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil. [8] Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre; [9] Holding the mystery of the faith in a pure conscience. [10] And let these also first be proved; then let them use the office of a deacon, being found blameless. [11] Even so must their wives be grave, not slanderers, sober, faithful in all things. [12] Let the deacons be the husbands of one wife, ruling their children and their own houses well. [13] For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus. [14] These things write I unto thee, hoping to come unto thee shortly: [15] But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. [16] And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
Titus 3:5-15 KJV
[5] Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; [6] Which he shed on us abundantly through Jesus Christ our Saviour; [7] That being justified by his grace, we should be made heirs according to the hope of eternal life. [8] This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. [9] But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. [10] A man that is an heretick after the first and second admonition reject; [11] Knowing that he that is such is subverted, and sinneth, being condemned of himself. [12] When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter. [13] Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them. [14] And let ours also learn to maintain good works for necessary uses, that they be not unfruitful. [15] All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
James 2:1-26 KJV
[1] My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. [2] For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; [3] And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: [4] Are ye not then partial in yourselves, and are become judges of evil thoughts? [5] Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? [6] But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats? [7] Do not they blaspheme that worthy name by the which ye are called? [8] If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: [9] But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. [10] For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. [11] For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. [12] So speak ye, and so do, as they that shall be judged by the law of liberty. [13] For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [14] What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? [15] If a brother or sister be naked, and destitute of daily food, [16] And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? [17] Even so faith, if it hath not works, is dead, being alone. [18] Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. [19] Thou believest that there is one God; thou doest well: the devils also believe, and tremble. [20] But wilt thou know, O vain man, that faith without works is dead? [21] Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? [22] Seest thou how faith wrought with his works, and by works was faith made perfect? [23] And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. [24] Ye see then how that by works a man is justified, and not by faith only. [25] Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? [26] For as the body without the spirit is dead, so faith without works is dead also.
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