“It’s not about how much you can get but how the approach is in preserving proper life by

obtaining and retaining the wisdom from God.” - G.S

#Review

Acts 1:17 KJV

[17] For he was numbered with us, and had obtained part of this ministry.

Acts 1:1-26 KJV

[1] The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, [2] Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: [3] To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: [4] And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. [5] For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. [6] When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? [7] And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. [8] But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. [9] And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. [10] And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; [11] Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. [12] Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey. [13] And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. [14] These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. [15] And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,) [16] Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus. [17] For he was numbered with us, and had obtained part of this ministry. [18] Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out. [19] And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood. [20] For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take. [21] Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us, [22] Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection. [23] And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias. [24] And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, [25] That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. [26] And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

Acts 22:1-30 KJV

[1] Men, brethren, and fathers, hear ye my defence which I make now unto you. [2] (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,) [3] I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day. [4] And I persecuted this way unto the death, binding and delivering into prisons both men and women. [5] As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished. [6] And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me. [7] And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? [8] And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest. [9] And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me. [10] And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. [11] And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus. [12] And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there, [13] Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him. [14] And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth. [15] For thou shalt be his witness unto all men of what thou hast seen and heard. [16] And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord. [17] And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance; [18] And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me. [19] And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee: [20] And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him. [21] And he said unto me, Depart: for I will send thee far hence unto the Gentiles. [22] And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live. [23] And as they cried out, and cast off their clothes, and threw dust into the air, [24] The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. [25] And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? [26] When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman. [27] Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. [28] And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born. [29] Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. [30] On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

Acts 23:11-35 KJV

[11] And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome. [12] And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul. [13] And they were more than forty which had made this conspiracy. [14] And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul. [15] Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him. [16] And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul. [17] Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him. [18] So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee. [19] Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me? [20] And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly. [21] But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee. [22] So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me. [23] And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night; [24] And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor. [25] And he wrote a letter after this manner: [26] Claudius Lysias unto the most excellent governor Felix sendeth greeting. [27] This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman. [28] And when I would have known the cause wherefore they accused him, I brought him forth into their council: [29] Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds. [30] And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell. [31] Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris. [32] On the morrow they left the horsemen to go with him, and returned to the castle: [33] Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him. [34] And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia; [35] I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.

Acts 24:5-27 KJV

[5] For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: [6] Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. [7] But the chief captain Lysias came upon us, and with great violence took him away out of our hands, [8] Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. [9] And the Jews also assented, saying that these things were so. [10] Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself: [11] Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship. [12] And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city: [13] Neither can they prove the things whereof they now accuse me. [14] But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets: [15] And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust. [16] And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men. [17] Now after many years I came to bring alms to my nation, and offerings. [18] Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult. [19] Who ought to have been here before thee, and object, if they had ought against me. [20] Or else let these same here say, if they have found any evil doing in me, while I stood before the council, [21] Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day. [22] And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter. [23] And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him. [24] And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ. [25] And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. [26] He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him. [27] But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

Acts 26:11-18,22-32 KJV

[11] And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities. [12] Whereupon as I went to Damascus with authority and commission from the chief priests, [13] At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me. [14] And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. [15] And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest. [16] But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee; [17] Delivering thee from the people, and from the Gentiles, unto whom now I send thee, [18] To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. [22] Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: [23] That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles. [24] And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. [25] But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. [26] For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. [27] King Agrippa, believest thou the prophets? I know that thou believest. [28] Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. [29] And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. [30] And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them: [31] And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds. [32] Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

Acts 27:1-44 KJV

[1] And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band. [2] And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us. [3] And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself. [4] And when we had launched from thence, we sailed under Cyprus, because the winds were contrary. [5] And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia. [6] And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein. [7] And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone; [8] And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea. [9] Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, [10] And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives. [11] Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul. [12] And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west. [13] And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete. [14] But not long after there arose against it a tempestuous wind, called Euroclydon. [15] And when the ship was caught, and could not bear up into the wind, we let her drive. [16] And running under a certain island which is called Clauda, we had much work to come by the boat: [17] Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven. [18] And we being exceedingly tossed with a tempest, the next day they lightened the ship; [19] And the third day we cast out with our own hands the tackling of the ship. [20] And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away. [21] But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss. [22] And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship. [23] For there stood by me this night the angel of God, whose I am, and whom I serve, [24] Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee. [25] Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me. [26] Howbeit we must be cast upon a certain island. [27] But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country; [28] And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms. [29] Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day. [30] And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship, [31] Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved. [32] Then the soldiers cut off the ropes of the boat, and let her fall off. [33] And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing. [34] Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. [35] And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat. [36] Then were they all of good cheer, and they also took some meat. [37] And we were in all in the ship two hundred threescore and sixteen souls. [38] And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea. [39] And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship. [40] And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore. [41] And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves. [42] And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape. [43] But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land: [44] And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

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Romans 11:1-36 KJV

[1] I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. [2] God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, [3] Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. [4] But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. [5] Even so then at this present time also there is a remnant according to the election of grace. [6] And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. [7] What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded [8] (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. [9] And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: [10] Let their eyes be darkened, that they may not see, and bow down their back alway. [11] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. [12] Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? [13] For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: [14] If by any means I may provoke to emulation them which are my flesh, and might save some of them. [15] For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? [16] For if the firstfruit be holy, the lump is also holy : and if the root be holy, so are the branches. [17] And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; [18] Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. [19] Thou wilt say then, The branches were broken off, that I might be graffed in. [20] Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: [21] For if God spared not the natural branches, take heed lest he also spare not thee. [22] Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. [23] And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. [24] For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? [25] For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. [26] And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: [27] For this is my covenant unto them, when I shall take away their sins. [28] As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. [29] For the gifts and calling of God are without repentance. [30] For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: [31] Even so have these also now not believed, that through your mercy they also may obtain mercy. [32] For God hath concluded them all in unbelief, that he might have mercy upon all. [33] O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! [34] For who hath known the mind of the Lord? or who hath been his counsellor? [35] Or who hath first given to him, and it shall be recompensed unto him again? [36] For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

1 Corinthians 7:6-40 KJV

[6] But I speak this by permission, and not of commandment. [7] For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that. [8] I say therefore to the unmarried and widows, It is good for them if they abide even as I. [9] But if they cannot contain, let them marry: for it is better to marry than to burn. [10] And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband: [11] But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife. [12] But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away. [13] And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. [14] For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy. [15] But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases : but God hath called us to peace. [16] For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife? [17] But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches. [18] Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised. [19] Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. [20] Let every man abide in the same calling wherein he was called. [21] Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. [22] For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant. [23] Ye are bought with a price; be not ye the servants of men. [24] Brethren, let every man, wherein he is called, therein abide with God. [25] Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful. [26] I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be. [27] Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife. [28] But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you. [29] But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; [30] And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; [31] And they that use this world, as not abusing it : for the fashion of this world passeth away. [32] But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord: [33] But he that is married careth for the things that are of the world, how he may please his wife. [34] There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband. [35] And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction. [36] But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry. [37] Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well. [38] So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better. [39] The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord. [40] But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

1 Corinthians 9:24 KJV

[24] Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

James 4:2 KJV

[2] Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Hebrews 4:16 KJV

[16] Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Hebrews 11:32-40 KJV

[32] And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: [33] Who through

faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, [34] Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. [35] Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

[36] And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: [37] They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; [38] (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. [39] And these all, having obtained a good report through faith, received not the promise: [40]

God having provided some better thing for us, that they

without us should not be made perfect.

1 Peter 2:10 KJV

[10] Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

2 Peter 1:1-15 KJV

[1] Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: [2] Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, [3] According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: [4] Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. [5] And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; [6] And to knowledge temperance; and to temperance patience; and to patience godliness; [7] And to godliness brotherly kindness; and to brotherly kindness charity. [8] For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. [9] But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins. [10] Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: [11] For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. [12] Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. [13] Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance; [14] Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me. [15] Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.