Learn to be an individual first, and learn it fast!
I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thatthy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thatthy whole body should be cast into hell. — ft. note (this means to die to the flesh, and live in the Holy [Spirit] of God Almighty.)
Matthew 6:16-34 KJVS
[16] Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. [17] But thou, when thou fastest, anoint thine head, and wash thy face; [18] That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. [19] Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: [20] But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: [21] For where your treasure is, there will your heart be also. [22] The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. [23] But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! [24] No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. [25] Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? [26] Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? [27] Which of you by taking thought can add one cubit unto his stature? [28] And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: [29] And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. [30] Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? [31] Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? [32] (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. [33] But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. [34] Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. Psalm 139:6-24 KJVS
[6] Such knowledge is too wonderful for me; it is high, I cannot attain unto it. [7] Whither shall I go from thy spirit? or whither shall I flee from thy presence? [8] If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. [9] If I take the wings of the morning, and dwell in the uttermost parts of the sea; [10] Even there shall thy hand lead me, and thy right hand shall hold me. [11] If I say, Surely the darkness shall cover me; even the night shall be light about me. [12] Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee. [13] For thou hast possessed my reins: thou hast covered me in my mother's womb. [14] I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. [15] My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth. [16] Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. [17] How precious also are thy thoughts unto me, O God! how great is the sum of them! [18] If I should count them, they are more in number than the sand: when I awake, I am still with thee. [19] Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men. [20] For they speak against thee wickedly, and thine enemies take thy name in vain. [21] Do not I hate them, O Lord, that hate thee? and am not I grieved with those that rise up against thee? [22] I hate them with perfect hatred: I count them mine enemies. [23] Search me, O God, and know my heart: try me, and know my thoughts: [24] And see if there be any wicked way in me, and lead me in the way everlasting.
Psalm 140:1-13 KJVS
[1] Deliver me, O Lord, from the evil man: preserve me from the violent man; [2] Which imagine mischiefs in their heart; continually are they gathered together for war. [3] They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah. [4] Keep me, O Lord, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings. [5] The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah. [6] I said unto the Lord, Thou art my God: hear the voice of my supplications, O Lord. [7] O God the Lord, the strength of my salvation, thou hast covered my head in the day of battle. [8] Grant not, O Lord, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah. [9] As for the head of those that compass me about, let the mischief of their own lips cover them. [10] Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again. [11] Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him. [12] I know that the Lord will maintain the cause of the afflicted, and the right of the poor. [13] Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
Psalm 138:1-2 KJVS
[1] I will praise thee with my whole heart: before the gods will I sing praise unto thee. [2] I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
Galatians 6:4-14 KJVS
[4] But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. [5] For every man shall bear his own burden. [6] Let him that is taught in the word communicate unto him that teacheth in all good things. [7] Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. [8] For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. [9] And let us not be weary in well doing: for in due season we shall reap, if we faint not. [10] As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. [11] Ye see how large a letter I have written unto you with mine own hand. [12] As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. [13] For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. [14] But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
1 Corinthians 12:14-31 KJVS
[14] For the body is not one member, but many. [15] If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? [16] And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? [17] If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? [18] But now hath God set the members every one of them in the body, as it hath pleased him. [19] And if they were all one member, where were the body? [20] But now are they many members, yet but one body. [21] And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. [22] Nay, much more those members of the body, which seem to be more feeble, are necessary: [23] And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. [24] For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: [25] That there should be no schism in the body; but that the members should have the same care one for another. [26] And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. [27] Now ye are the body of Christ, and members in particular. [28] And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. [29] Are all apostles? are all prophets? are all teachers? are all workers of miracles? [30] Have all the gifts of healing? do all speak with tongues? do all interpret? [31] But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
Romans 12:4-21 KJVS
[4] For as we have many members in one body, and all members have not the same office: [5] So we, being many, are one body in Christ, and every one members one of another. [6] Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; [7] Or ministry, let us wait on our ministering: or he that teacheth, on teaching; [8] Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. [9] Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. [10] Be kindly affectioned one to another with brotherly love; in honour preferring one another; [11] Not slothful in business; fervent in spirit; serving the Lord; [12] Rejoicing in hope; patient in tribulation; continuing instant in prayer; [13] Distributing to the necessity of saints; given to hospitality. [14] Bless them which persecute you: bless, and curse not. [15] Rejoice with them that do rejoice, and weep with them that weep. [16] Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. [17] Recompense to no man evil for evil. Provide things honest in the sight of all men. [18] If it be possible, as much as lieth in you, live peaceably with all men. [19] Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. [20] Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. [21] Be not overcome of evil, but overcome evil with good.
Matthew 10:30-42 KJVS
[30] But the very hairs of your head are all numbered. [31] Fear ye not therefore, ye are of more value than many sparrows. [32] Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. [33] But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. [34] Think not that I am come to send peace on earth: I came not to send peace, but a sword. [35] For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. [36] And a man's foes shall be they of his own household. [37] He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. [38] And he that taketh not his cross, and followeth after me, is not worthy of me. [39] He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. [40] He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me. [41] He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward. [42] And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
1 Corinthians 10:31 KJVS
[31] Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
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