“Now more than ever Unity of God, Jesus is important to fulfill purpose and that is of properness.”
- G.S
1 Chronicles 29:3-5 KJV
[3] Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house, [4] Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal : [5] The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the Lord ?
1 John 3:8-24 KJV
[8] He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. [9] Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God. [10] In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother. [11] For this is the message that ye heard from the beginning, that we should love one another. [12] Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous. [13] Marvel not, my brethren, if the world hate you. [14] We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. [15] Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. [16] Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. [17] But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? [18] My little children, let us not love in word, neither in tongue; but in deed and in truth. [19] And hereby we know that we are of the truth, and shall assure our hearts before him. [20] For if our heart condemn us, God is greater than our heart, and knoweth all things. [21] Beloved, if our heart condemn us not, then have we confidence toward God. [22] And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. [23] And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment. [24] And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
2 Timothy 3:10-17 KJV
[10] But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, [11] Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. [12] Yea, and all that will live godly in Christ Jesus shall suffer persecution. [13] But evil men and seducers shall wax worse and worse, deceiving, and being deceived. [14] But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them ; [15] And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. [16] All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: [17] That the man of God may be perfect, throughly furnished unto all good works.
2 Timothy 1:9-11 KJV
[9] Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, [10] But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: [11] Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
Colossians 4:8-9 KJV
[8] Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts; [9] With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
Ephesians 6:22 KJV
[22] Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
Ephesians 3:9-12 KJV
[9] And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: [10] To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, [11] According to the eternal purpose which he purposed in Christ Jesus our Lord: [12] In whom we have boldness and access with confidence by the faith of him.
Ephesians 1:11-12 KJV
[11] In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: [12] That we should be to the praise of his glory, who first trusted in Christ.
Ephesians 1:7-12 KJV
[7] In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace; [8] Wherein he hath abounded toward us in all wisdom and prudence; [9] Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: [10] That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him: [11] In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: [12] That we should be to the praise of his glory, who first trusted in Christ.
2 Corinthians 9:7-15 KJV
[7] Every man according as he purposeth in his heart, so let him give ; not grudgingly, or of necessity: for God loveth a cheerful giver. [8] And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: [9] (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever. [10] Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) [11] Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God. [12] For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God; [13] Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men ; [14] And by their prayer for you, which long after you for the exceeding grace of God in you. [15] Thanks be unto God for his unspeakable gift.
2 Corinthians 1:17-24 KJV
[17] When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay? [18] But as God is true, our word toward you was not yea and nay. [19] For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea. [20] For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. [21] Now he which stablisheth us with you in Christ, and hath anointed us, is God; [22] Who hath also sealed us, and given the earnest of the Spirit in our hearts. [23] Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth. [24] Not for that we have dominion over your faith, but are helpers of your joy:
for by faith ye stand.
Romans 9:1-33 KJV
[1] I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, [2] That I have great heaviness and continual sorrow in my heart. [3] For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: [4] Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; [5] Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. [6] Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: [7] Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. [8] That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. [9] For this is the word of promise, At this time will I come, and Sara shall have a son. [10] And not only this ; but when Rebecca also had conceived by one, even by our father Isaac; [11] (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) [12] It was said unto her, The elder shall serve the younger. [13] As it is written, Jacob have I loved, but Esau have I hated. [14] What shall we say then? Is there unrighteousness with God? God forbid. [15] For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. [16] So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. [17] For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. [18] Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. [19] Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? [20] Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? [21] Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? [22] What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: [23] And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, [24] Even us, whom he hath called, not of the Jews only, but also of the Gentiles? [25] As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. [26] And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. [27] Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved: [28] For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth. [29] And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha. [30] What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. [31] But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. [32] Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; [33] As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 1:13,15-32 KJV
[13] Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. [15] So, as much as in me is, I am ready to preach the gospel to you that are at Rome also. [16] For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. [17] For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. [18] For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; [19] Because that which may be known of God is manifest in them; for God hath shewed it unto them. [20] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: [21] Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. [22] Professing themselves to be wise, they became fools, [23] And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. [24] Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: [25] Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. [26] For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: [27] And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. [28] And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; [29] Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, [30] Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, [31] Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: [32] Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
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