There comes a point when the point comes to realization
as the time in the present happens the way math shows us as well as physics pertaining to a circuit completing.
Numbers 34:1-29 KJV
[1] And the Lord spake unto Moses, saying, [2] Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:) [3] Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward: [4] And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadesh-barnea, and shall go on to Hazar-addar, and pass on to Azmon: [5] And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea. [6] And as for the western border, ye shall even have the great sea for a border: this shall be your west border. [7] And this shall be your north border: from the great sea ye shall point out for you mount Hor: [8] From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad: [9] And the border shall go on to Ziphron, and the goings out of it shall be at Hazar-enan: this shall be your north border. [10] And ye shall point out your east border from Hazar-enan to Shepham: [11] And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward: [12] And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about. [13] And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the Lord commanded to give unto the nine tribes, and to the half tribe: [14] For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance ; and half the tribe of Manasseh have received their inheritance: [15] The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising. [16] And the Lord spake unto Moses, saying, [17] These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun. [18] And ye shall take one prince of every tribe, to divide the land by inheritance. [19] And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh. [20] And of the tribe of the children of Simeon, Shemuel the son of Ammihud. [21] Of the tribe of Benjamin, Elidad the son of Chislon. [22] And the prince of the tribe of the children of Dan, Bukki the son of Jogli. [23] The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod. [24] And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan. [25] And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach. [26] And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan. [27] And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi. [28] And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud. [29] These are they whom the Lord commanded to divide the inheritance unto the children of Israel in the land of Canaan.
Ecclesiastes 5:1-20 KJV
[1] Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. [2] Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few. [3] For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. [4] When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. [5] Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. [6] Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? [7] For in the multitude of dreams and many words there are also divers vanities: but fear thou God. [8] If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. [9] Moreover the profit of the earth is for all: the king himself is served by the field. [10] He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. [11] When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? [12] The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. [13] There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. [14] But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. [15] As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. [16] And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind? [17] All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness. [18] Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. [19] Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. [20] For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
Ezekiel 21:1-32 KJV
[1] And the word of the Lord came unto me, saying, [2] Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel, [3] And say to the land of Israel, Thus saith the Lord ; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked. [4] Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north: [5] That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more. [6] Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes. [7] And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord God. [8] Again the word of the Lord came unto me, saying, [9] Son of man, prophesy, and say, Thus saith the Lord ; Say, A sword, a sword is sharpened, and also furbished: [10] It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree. [11] And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer. [12] Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh. [13] Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God. [14] Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers. [15] I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter. [16] Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set. [17] I will also smite mine hands together, and I will cause my fury to rest: I the Lord have said it. [18] The word of the Lord came unto me again, saying, [19] Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city. [20] Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced. [21] For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver. [22] At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort. [23] And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken. [24] Therefore thus saith the Lord God ; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand. [25] And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, [26] Thus saith the Lord God ; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. [27] I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him. [28] And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering: [29] Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end. [30] Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity. [31] And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy. [32] Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the Lord have spoken it.
John 4:47-54 KJV
[47] When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. [48] Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. [49] The nobleman saith unto him, Sir, come down ere my child die. [50] Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. [51] And as he was now going down, his servants met him, and told him, saying, Thy son liveth. [52] Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. [53] So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. [54] This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
Hebrews 4:15 KJV
[15] For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
James 2:10-17 KJV
[10] For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. [11] For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. [12] So speak ye, and so do, as they that shall be judged by the law of liberty. [13] For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. [14] What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? [15] If a brother or sister be naked, and destitute of daily food, [16] And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? [17] Even so faith, if it hath not works, is dead, being alone.
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