Why the whole armor of God’s peace is a type of proper bond?
A feeling is just a feeling, and a thought, a thought that's why the whole armor of God’s peace is a bond just like a financial bond but with way more significance than the financial aspect. - G.S
The shield of faith!
The bond of peace!
Truth!
Sword of the spirit The Word of God!
Helmet of Salvation!
Faithfulness to God is important hence (meaning) to have the shield of faith!
- G.S.MinistrSong
Ephesians 6:20 KJV
[20] For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Colossians 3:14-25 KJV
[14] And above all these things put on charity, which is the bond of perfectness. [15] And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. [16] Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. [17] And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him. [18] Wives, submit yourselves unto your own husbands, as it is fit in the Lord. [19] Husbands, love your wives, and be not bitter against them. [20] Children, obey your parents in all things: for this is well pleasing unto the Lord. [21] Fathers, provoke not your children to anger, lest they be discouraged. [22] Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: [23] And whatsoever ye do, do it heartily, as to the Lord, and not unto men; [24] Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. [25] But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Philippians 1:16-30 KJV
[16] The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: [17] But the other of love, knowing that I am set for the defence of the gospel. [18] What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. [19] For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, [20] According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death. [21] For to me to live is Christ, and to die is gain. [22] But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. [23] For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: [24] Nevertheless to abide in the flesh is more needful for you. [25] And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith; [26] That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again. [27] Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; [28] And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. [29] For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake; [30] Having the same conflict which ye saw in me, and now hear to be in me.
Philemon 1:9-25 KJV
[9] Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ. [10] I beseech thee for my son Onesimus, whom I have begotten in my bonds: [11] Which in time past was to thee unprofitable, but now profitable to thee and to me: [12] Whom I have sent again: thou therefore receive him, that is, mine own bowels: [13] Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel: [14] But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly. [15] For perhaps he therefore departed for a season, that thou shouldest receive him for ever; [16] Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord? [17] If thou count me therefore a partner, receive him as myself. [18] If he hath wronged thee, or oweth thee ought, put that on mine account; [19] I Paul have written it with mine own hand, I will repay it : albeit I do not say to thee how thou owest unto me even thine own self besides. [20] Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord. [21] Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say. [22] But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you. [23] There salute thee Epaphras, my fellowprisoner in Christ Jesus; [24] Marcus, Aristarchus, Demas, Lucas, my fellowlabourers. [25] The grace of our Lord Jesus Christ be with your spirit. Amen.
Ephesians 4:2-32 KJV
[2] With all lowliness and meekness, with longsuffering, forbearing one another in love; [3] Endeavouring to keep the unity of the Spirit in the bond of peace. [4] There is one body, and one Spirit, even as ye are called in one hope of your calling; [5] One Lord, one faith, one baptism, [6] One God and Father of all, who is above all, and through all, and in you all. [7] But unto every one of us is given grace according to the measure of the gift of Christ. [8] Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. [9] (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? [10] He that descended is the same also that ascended up far above all heavens, that he might fill all things.) [11] And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; [12] For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: [13] Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: [14] That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; [15] But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: [16] From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love. [17] This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, [18] Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: [19] Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. [20] But ye have not so learned Christ; [21] If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: [22] That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; [23] And be renewed in the spirit of your mind; [24] And that ye put on the new man, which after God is created in righteousness and true holiness. [25] Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. [26] Be ye angry, and sin not: let not the sun go down upon your wrath: [27] Neither give place to the devil. [28] Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. [29] Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. [30] And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. [31] Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: [32] And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
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